logo

47 pages 1 hour read

Nathan Thrall

A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy

Nonfiction | Book | Adult | Published in 2023

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Part 2Chapter Summaries & Analyses

Part 2: “Two Fires”

Part 2, Chapter 7 Summary

Huda Dahbour oversees a mobile health clinic run by the United Nations Relief and Works Agency (UNRWA), making the grounds near an encampment of Bedouins whose ancestors had been forcibly expelled from their homes when Israel was founded in 1948. En route to one of the villages, they suddenly encounter a school bus flipped on its side. Stopping their van and rushing to the scene, they try to rescue the driver, who insists that they attend to the children first. They save him and a teacher and then see children crammed at the back of the bus. One of Huda’s coworkers, Salem, bravely crawled in, and with one of the teachers, they are able to save many of the children. As they approach the front of the bus, the situation is far more grim, and Huda is reminded of the worst day of her life.

Part 2, Chapter 8 Summary

In 1985, Huda was fresh out of medical school in Damascus and was considering her next steps. Her family hailed from the port city of Haifa, but the founding of Israel prompted the forced expulsion of its Arab population, leaving her family homeless and destitute. Yet they managed to reconstitute a dignified, happy life in the massive Homs Camp, and the men of the family became involved in various facets of the Palestine Liberation Organization. Huda’s uncle Kamel was killed during an infamous massacre of a refugee camp in 1976. Raised on family histories, Huda decided to join her uncle and work with the PLO in Tunis, their headquarters since fleeing Lebanon in 1982. She luckily was not present when Israeli forces bombed the PLO headquarters a few months after her arrival, a devastating attack that “could have eliminated the whole organization, [and] accelerated their move toward accommodation” (86) with Israel. In 1988, the PLO accepted a compromise whereby a Palestinian state would constitute 22% of historic Palestine, excluding the city of Haifa.

Part 2, Chapter 9 Summary

Shortly after surviving the bombing, Huda met her future husband, Ismail, and she joined him in Moscow, where he was completing his graduate studies. He accepted a post in Bucharest, Romania, and the couple had a daughter and son in rapid succession. Huda managed to advance her medical training while serving as the primary caregiver for her young family. They were able to return to Palestine after the Oslo Accords, finding a fractured country where it was extremely difficult to reunite with family members. Locals were also resentful of the “returnees” for taking disproportionately higher positions within the new Palestinian Authority, which was widely rumored to be corrupt. Aware of the many problems surrounding the peace process, Huda did what she could to help people on the ground and thereby advance the Palestinian cause.

Part 2, Chapter 10 Summary

As the restrictions in and around Jerusalem became more onerous, Huda decided to pull her family out of the city, but the occupied territories were economically depressed and swarming with Israeli security forces. The stress of worrying about her children caused cerebral hemorrhages, and the stress only became worse when Israeli forces arrested her 16-year-old son for attending protests and throwing stones: 

[Huda] tried to contain her fear, knowing that any attempt to stop the soldiers from taking Hadi could put his life in danger. She imagined them killing him there in front of her, saying it was in self-defense. Huda wanted to hug Hadi, but if she touched him she would fall apart. […] She watched them put zip-ties around his wrists, pushing him out the door and through the garden toward one of the jeeps. It felt as if her heart had left with him (96).

She then divorced her husband when he refused to pay for legal services to secure Hadi’s release. He was being subjected to a military tribunal with an astonishingly high conviction rate, and at his hearing, she noticed signs of torture. He received a sentence of 16 months and a fee, and Huda became a kind of mother to many of his fellow inmates when she visited him in prison. The grim experience of visiting him and seeing the experience of other prisoners revealed that the entire society was “powerless to protect their children” (99).

Part 2, Chapter 11 Summary

Back at the school bus crash, Huda and her team are desperately trying to rescue as many children as possible and get them evacuated, although only drivers with special IDs would be able to transport them to the better hospitals in Jerusalem. Ula, the teacher who had saved many children, did not survive. Once all survivors had been rescued, it finally dawned on them that “not a single firefighter, police officer, or soldier had come” (101). Huda learned that most children were being tended to in Ramallah, and once she arrived at the hospital, the parents of the children found out she had been at the crash site and began asking her for information about their children. Huda does what she can to care for the children, who are profoundly traumatized.

Part 2 Analysis

Shifting the focus to Huda allows Thrall to broaden the context surrounding the accident. Huda is the logical person to inherit the narrative, as she can enter the bus and gain a full appreciation of its horrors, while Abed is stuck on the margins and reliant on the incessant flow of rumors for information. Yet, as the narrative shifts from the crash scene to the person’s background, just as it did in Part I, key differences help flesh out the fundamental similarities. Huda’s childhood gives another dimension to The Endurance of Family and Kinship, this time in the context of the refugee experience. The people of Anata had surely suffered a great deal, especially as Israel tightened its grip following the First Intifada, but while they at least held on to a shred of ancestral life and traditional mores, Huda’s family was left with memories of the beautiful port city Haifa, from which their family had fled in terror during the 1948 Arab-Israeli war. With generations relegated to life in a refugee camp, Huda’s grandmother

raised Huda and her siblings, cousins, aunts, and uncles on tales of a magical place called Haifa, where the Carmel mountain moved when children played on it and the raindrops never touched people’s heads. Haifa was paradise […] when they cried that they wanted to see Haifa, the adults filled large barrels with water and put the children in to splash about, telling them to close their eyes and imagine they were in the Haifa sea (82).

Torn between the awful conditions of the refugee camp and the political whirlwinds that expose people, especially the young, to nonstop violence, a memory (or even a myth) of an idyllic past is a rare source of stability precisely because it exists in the mind.

Huda’s story also gives new dimensions to The Weight of Israeli Occupation. She is comparatively much more privileged than Abed—she has been educated abroad, has desperately needed skills, and her work with the United Nations gives her a degree of freedom denied to the vast majority of Palestinian workers. Yet even with these relative privileges, Huda struggles to apply her training in a way that can help her people. As a “returnee” (90), she is considered an interloper who swoops in to claim the privileges of an increasingly unjust peace process because she must work alongside the Palestinian authorities, who are often corrupt. Just by having a young son in the midst of the Intifada, her life is consumed by worry, which is soon justified by his arrest, torture, and detention, a fate that would befall an astonishing “40 percent of all the men and boys in the territories” (99). In the closing chapter, Huda is finally able to do what she has always wanted to do: provide badly needed medical care for children in need. But she does so under conditions of complete structural breakdown, where by the time she gets to the children, they already believe themselves to be in hell.

blurred text
blurred text
blurred text
blurred text